What the Dickens?

Earlier this year, I resolved that I would not reach 25 years of age without ever having had the experience of Dickens. Despite the great author’s reputation in the literary world, his works had never been assigned to me in school at any level. As such, I was free of any bias arising from association with him on an academic plane, and I could select and read Dickens’ books at my own leisure.

Quite unwisely, I decided to start with Oliver Twist, for its relative ubiquity and earliness in Dickens’ repertoire. Quite underestimating the Victorian writer’s capacity for lengthy and high-faluting exponunciation, and more accustomed to the comparably earthier work of Thomas Hardy, I had been expecting an easy and straightforward read.

Rather, I was utterly drowned. Social commentary and even narrative continuity were difficult to pick out from the maze of complex-compound sentences and tangential prepositional phrases. I could see parts where Dickens had aimed at a kind of wordy irony, but it was, to my perception — and I hesitate in my choice of adjective — terribly pretentious more than anything else. At one point, I found it necessary to extricate myself from the tangle of words (rather easy to do, since the story had failed to inspire within me any kind of attachment to most of its characters), and return to Oliver Twist fresh from the start, a few weeks later. The second time around, I managed — rather laboriously — to reach the unsatisfactory conclusion.

Undaunted and unbroken, I resolved next, to tackle an even more esteemed Dickens work: A Tale of Two Cities — written three decades after Oliver. Armed with a basic history of the French Revolution (and a scattering of quotes from Star Trek II), I commenced to read — and was pleasantly surprised.

More than thirty years later, an older, wiser Dickens had produced an engaging work of historical fiction, with endearing characters, riveting conflicts, and a knack for satirical wit which far outshone his initial attempts in Oliver. A Tale of Two Cities was equally wordy in many places, but this time skillfully so, endowed with an almost poetic rhythm which drew me along in its color and lucidity.

The character of Sydney Carton, however, was to me, insufficiently developed as that of the despairing, unvirtuous wretch which Dickens made him out to be. Perhaps it is the discrepancy between the values of the 21st Century and those of Victorian England, yet I found myself wishing that Carton was a little less perfect, a little less ruly, despite the story’s attestations that he was mired in a sinful life.

Well, having finished A Tale of Two Cities, I suppose the next step should be Great Expectations. What do you Dickens fans out there think?

Faith and Deeds

As an evangelical Christian, I hold firmly to the bible’s teaching that we are saved only through faith in Jesus Christ; that simply by trusting in His propitiatory sacrifice on the Cross, we are forgiven our sins and born to eternal life. Call it sola fides, call it fundamentalism, call it by whatever label you like, but it is what the Bible, the true Word of God and the foundational text of Christianity, tells us clearly.

Jesus himself says, the will of his Father is that he who looks upon the Son and believes will be raised to eternal life. (John 6.40) “Looks upon the Son and believes.” Not “looks and believes and does good deeds,” or “looks and believes and is baptized,” but simply “looks upon the Son and believes.” Paul’s epistles, as he writes in the Spirit of God, make it even more plain, stressing again and again across different letters that believers are imparted a righteousness from God that is not of the Law, but is through faith in Jesus Christ. (Romans 3.22)

All you need to do, to be saved into the redemption of Christ, is to put your faith in him, the Son of God. All else will follow once that is affirmed.

Solo Dios basta. When you have Christ, there is no need to put faith in other things. (i.e. good works, prayers to saints or *ahem* mother figures, TV shows by earthly charismatic teachers…) because Christ himself is sufficient and perfect, both to our eternal salvation and to provision for our daily lives.

On the other hand, adherents to a theology of salvation-by-works often refer to the Epistle of James the Brother of Christ, where he says at one point that “we are not justified by faith alone.” (James 2.24) Were we to take this verse at its word by itself, we’d have a quandary on our hands, because not only are we told that we are no longer saved by Christ alone, but there would also be an open contradiction with other Gospels and Epistles which openly state that salvation is through faith and not by works of the law. (Galatians 2.16)

Fortunately, a clear reading of the passage associated with that verse in James makes it clear that good deeds are the necessary completion of faith, and not a source of redemption in themselves. It’s extremely telling that, in their two different letters, Paul and James both make reference to the same event in the book of Genesis: Abraham’s near-sacrifice of his son Isaac (Genesis 22), and the declaration that Abraham’s belief was credited to him as righteousness. (Genesis 15.6) This is the Bible, the Word of God; these two men, Paul and James,were guided in their writings by the same Spirit, so it is only given that they are in harmony. The fact that both refer to the same story means that they are both expressing the same truth — or, more probably, two like facets of the same truth.

Sure enough, Paul’s Epistle to the Romans makes mention that by believing God, Abraham’s faith was credited to him as righteousness: that righteousness was given him because of his belief in God. (Romans 4.3) James expresses the same thing similarly: that in Abraham’s obedience, even to the point of the near-sacrifice of his dearest son, the prophecy was fulfilled that said Abraham had been credited righteousness. (James 2.23) That is, by putting his faith in God, Abraham was given the righteousness which bore his good works.

There are many ways to say it, but they say the same thing: the righteousness is from God, not from our own actions. And that is in harmony with the doctrine of salvation: it comes only by faith in Christ, and will be completed in works. Not the other way around. The person who understands what faith does to him once he believes, will understand then that the whole issue of “faith and works” is academic, because it is simply given that the one must produce the other.

There is a valuable lesson to be learned here for those who have been saved through their faith in Jesus Christ, but continue to live their lives as though nothing had changed. James says it frankly: Faith without deeds is dead. (James 2.26) If a person has been saved, but he continues to live a life of idolatry and dissipation, then what has he been saved from? What answer will he give when the master asks what has become of the talents given?

But remember the thief on the cross, who, a hardened felon, crucified for his crimes by the Roman state, cried out to the Savior who hung near him, “Jesus, remember me when you enter into your Kingdom!” And just with that, he was saved. “I tell you,” said his bleeding, dying Lord, “today you shall be with me in Paradise.” (Luke 23.42-43)

Never mind what your life has been like, whether good or bad. Jesus is your Savior regardless, and the certainty of salvation is given you if you ask him. And it is promised, as James says it was prophesied of Abraham, that you will be credited righteousness, given the ability to do good works, and, at the day of the Lord, to stand before Him, washed clean and spotless without sin.

Vacuum Link

Let’s get something straight: humans do not immediately freeze, burn, or explode in the vacuum of space. Human skin is resilient enough to keep in temperature and pressure, so your blood won’t boil or ooze from the pores right away. However, inhaled air can expand and damage your lungs, your eardrums will swell, and the saliva in your mouth may boil. If you ever find yourself stuck in an erratic space station airlock, about to be exposed to the depressurized environment, be sure to close your eyes tight, expel all the breath from your lungs, and stick your fingers in your ears. You might be able to survive for up to three minutes without any permanent damage.

More from NASA’s The Human Body in a Vacuum page.

Girly Layout

I wanted to see if I could pull off a girly-looking layout, all pink and flowery. Don’t panic.

I just clicked on one of the recently updated blogs on the Blogger page, and I found this: “Anyhow, did you send me a text message yesterday, Pia? Something about Brown Pau. Didn’t quite catch it. Oh, well!”

What the heck was that? And what are the chances of me finding mention of myself from a completely random link? Are you girls reading this? Why are you texting each other about me? Nakakakilig naman. :)

Demenstruize!

A drug that would eliminate menstruation, but still allow women to become pregnant? That would be amazing! Think: no more periods, but without side-effects to health! What would life be like without periods, I wonder? Not that I would be directly affected, of course; but without periods, things would certainly change for both women and men!

(Hmmm, typing a blog-entry without using any periods at all is easier than it looks!!!)

Not Quite So Fundie?

Concerning this new Bible Baptist church, many of my earlier problems have been put to rest in another meeting with the pastor. (Actually, it was another bible study group that met with him: Tiff’s folks. I don’t join them; but they passed word on to me.)

The church strongly believes that its precedent is not by any “trail of blood,” but by its identity as a community saved by grace through faith in Christ. I will not be regarded as unequally yoked for fellowshipping with non-Baptist evangelicals. I will have to be baptized once again by immersion to gain membership, but the “Trail of Blood” mindset is not binding on any member, and is not waved around as much as I first feared.

My re-immersion can be regarded as a casting-off of my earlier baptism in a prior church — which, I cannot disagree — was tainted with lukewarmness and compromise.

Denominational issues aside, I must say that Berean is a good, solid, traditional church, and very much unlike most other Fundamental Baptist churches you may have heard of. Elitist Baptist chest-beating and pastoral authoritarianism are absent from this congregation, and the pastor runs a tight ship, well-balanced on that narrow edge between the tyranny of the traditional and the compromise of the liberal.

There are a few more churches to try before we finish this church-shopping stage, and this church has been the best so far. Conservative churches sure are hard to find in the charismatic-laden Filipino Christian community.

A Diet of Vivaldi

Of Antonio Vivaldi, Igor Stravinsky once said, “He did not write 400 concertos; he just wrote one and copied it 399 times.” As I listen to my newly purchased CD of Vivaldi cello concerti, I am inclined to agree. Nothing faster than Allegro, mostly Allegro ma non molto, and every concerto sounding like every other concerto Vivaldi ever made. If you’ve listened to enough of his works, you’ll know what I mean.

Not that “Il Preto Rosso” (Vivaldi’s nickname: “The Red Priest”) didn’t compose some amazing masterpieces. (And I refer to far more than just the Four Seasons.) Many of his works, both instrumental and vocal, are too beautiful to have been anything but divinely inspired. But as Jeremy Nicholas puts it, “If one had to subsist on a diet of only Vivaldi, everything would eventually begin to taste the same.”

(I’m being cynical about composers again. Sorry. The truth is, I really love classical music, but I’m far more eloquent in my griping than in my praise.)

Toilet Paper Dogmatism

Of course number 2 is the correct way to load toilet paper. It’s more sanitary, keeping the free end of the roll from brushing against the wall, and the bathroom occupant expends less effort in reaching for the paper. I would have it no other way.

New links! :) And I almost joined the christianblogs webring before I noticed that it was for female Christian bloggers. Whoops.

Gradschool Hunt

The hunt for a gradschool continues. I’ve been searching through Gradschools.com and About for stuff, and so far I’ve turned up five or six promising schools which offer Master’s degrees in graphic design, with a focus on interactive design and/or digital video.

I’m backing off from Carnegie-Mellon’s Human-Computer Interaction program. I don’t meet two of the three specific prerequisites for admission — programming experience and mathematical/statistics proficiency — and I have neither the time nor resources to pursue intensive training, either as a supplement to the program or on my own. Rather, I’m looking into a related program in the CMU School of Design, which seems more adequate to my goals.

Other schools considered: Art Center, New Mexico Highlands, Virginia Commonwealth, and Maryland Institute College of Art. More details soon.

Boxes

Seen this morning on the side of a delivery truck: Fortune Packaging Co.: The country’s finest manufacturer of boxes.

I’ll remember that next time I’m in the market for a good, solid cardboard box.